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Personal
Statement
Francois
Lucet's
training and experience have honed his sensibilities to the point that
his advice is sought out by collectors interested in early 20th century
French painting, especially Braque, Juan Gris, Van Gogh, and Monet.
For many years, however, there has been a little known facet of Lucet's
connoisseurship: to strengthen his own appreciation and knowledge of
his favorite French artists, he has studiously "re-created"
some of their paintings. Once completed, and the aesthetic or technical
issues resolved, the paintings are signed "Lucet" and usually
sent to delighted friends abroad.
Recently, Lucet became intrigued by the inexplicable contemporary qualities
he perceived in Ethiopia's austere religious art, especially the icons
and frescoes in the inaccessible monasteries and isolated churches.
The task he proposed for himself was to discover how a 600 year old
rigid and tradition bound system of religious images, with such an economy
of line and color, could produce an art with any perceptible modern
qualities.
After an intense study of original Ethiopian icons and reproductions,
Lucet started a series of paintings he called "paraphrases of Ethiopian
religious images." He simulated the surfaces with burlap cloth
fragments which he covered with numerous thin coats of plaster, and
he limited himself to the restricted Ethiopian palette of green, red
and yellow.
After numerous and frustrated efforts to capture the hues of the mineral
pigment colors of the originals with acrylic paint, Lucet eventually
began to isolate and catalogue the tonalities and the forms which represented
the elements of the Ethiopian tradition.
Lucet says that the question he posed at the outset was more or less
resolved recently while he was coloring a segment of a Madonna's robe.
Lucet observed that the flat plane minimal contoured units of form-the
head, hands, and garment layers of the figures-if thought of as abstract
units separated by lead instead of the characteristic thick black lines
of the Ethiopian artists, the frescoes and icons would then appear to
be constructed very much like the segments of a stained glass window.
The restricted coloration within these forms was also significant. Interestingly,
only the stained glass Matisse designed in the late 1950s for the Chapel
of the Rosary in Venice utilized so limited a range of colors-in fact,
Matisse chose almost the identical Ethiopian palette: ultramarine blue,
green, and yellow.
Matisse's stained glass design itself arose from the cutout compositions
of those final years which are also abstracted colored red forms set
into proximity with each other, very much like Lucet's segmented Ethiopian
images. Lucet's conclusion was that, despite its formulaic quality,
Ethiopian religious art has a discernible inherent "modern"
urge toward abstraction in design and composition.
Instead of a treatise, however, Lucet emerges from his unique way of
studying art with more art-he is both sides of the coin; artistic scholar
and scholarly artist. It is as if Lucet takes literally Jacob Bronowski's
principal governing the successful interaction between viewer and object-the
dialogue between the significant and the sign: ...the work of art
is not something that you can look at passively. It must move you to
pose two different questions. One is, What was he trying to do? And
the other is, Why did he do it that way? [The viewer must ask not only]
"I see what it is for," but also, "I see how it was done"...until
you have answered that (latter) question, you have not recreated the
work, and no work speaks to you until you recreate it. (The Power
of Artifacts," 1969)
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Art
Experience &
Studies
EDUCATION:
BEPC, B.P.H.E.C., Le Beaux Arts, Advanced Management
PERSONAL ACTIVITIES:
1966-1968 Ran
own business in cruise ship Pacquet Liner
1969 Came
to America. Opened art galleries in Los Angeles
1970-1981 Developed real estate in
Los Angeles and Beverly Hills
1981-1984 Organized art exhibit with
Bonwit Taylor, Beverly Hills
Opened
art gallery in Dallas, Texas
Associate
with Roger Taillibert since 1981
Studied
development of Pyramide Club in five states in the US
Studied
for development of stadium in Dallas, Texas
Studied
for development of sports complex in City Park, New Orleans, Louisiana
Studied
for development of Wildlife and Fisheries, New Orleans, Louisiana
Studied
for development of sports complex in Atlanta, Georgia
Studied
for development of a research center with the University of New Orleans
Studied
for hotel and sports complex in Mexico City and Huatulco, Mexico
CULTURAL ACTIVITIES:
Organized
exhibit of French art, including musicians, artists, painters, sculptors,
and
artisans
in Beverly Hills, Los Angeles, and New York-from 1972-1981, Dallas,
Paris,
Rome, Monte Carlo 1981-1985, Houston, Dallas, Paris, Rome and Geneva.
Organized
exhibit of French art with the SEMA in Dallas, Texas
Organized
very large exhibit in Paris, France (Foire Internationale d'art Contemporario)
Opened
a gallery in New Orleans, 1987
RESEARCH ACTIVITIES:
Studied
with Pablo Picasso (Summer, 1968)
Studied
on the French impressionists and American (sensibilite' difference)
Studied
on Byzantine art
Studied
on Primitive art: Zaire, Nigeria, Benin, Ivory Coast
Studied
on Egyptian art
Studied
on the French furniture from the Houte Epque at today
Studied
on Pre-Columbian art-Olmeque Period
Studied
on Indian art (India): Pondyaa, Korkota, Pala, Utpalaskle, Kakaroya, Yadava,
Mamluk styles
Studied
Indonesian art
TRAVELING STUDIES:
Thailand-studied
Siam art
India-multi-area
studies, Vishnu
Nepal-study
of Buddha
Tanzania
(africa)-evolution of the art before and after colonization
Ivory
Coast-Religious difference in wood carving
Nigeria-art
of the Yoruba carver
Egypt-the
graphic of Hieroglyps
Israel-the
evolution of Hebrew art, the last 50 years
Greece-studies
on sculpture
Turkey-the
dramatique and politique art in Phese and Bergam
China-Tang
period (caves at Dunbuang in Western China)
U.S.A.-Arizona
and New Mexico Indian art, Hopi and Navajo
Japan-Japanese
calligraphy (Zen), the essence of Sho
New
Guinea-Fiji-North Australia-New Zealand-religious influence in carving
figures
Mexico-the
religious effects of the Olmeque art
U.S.A.-the
form of experession of men by the architecture and finance
U.S.A.-the
value and reaction of contemporary art in the U.S.A.
Brazil--Manaus,
Amazon-studies on the Jivaro tribes
Ethiopia-research
on Fresco (religious)
AFFILIATIONS:
The
Smithsonian associate membership
Contemporary
Art Center in New Orleans
Kennedy
Center, Washington, D.C.
Collaborators
de Ministre et de Parlementaires, A.N.S.P.C.M., Paris, France since
1972
Talibert
Gulf Internationale
Honorary
Senator of State of Louisiana
Honorary
Citizen of City of New Orleans, Louisiana
Key
to the City of Dallas, Texas
Knight
of the Equestrian Order of the Holy Sepulcher of Jerusalem
SHOWS:
Group art show: Los Angeles, New York, Dallas, Houston, New Orleans,
Paris and Nice, France, Monte Carlo
One Man Show-Private Collections: U.S., Canada, Germany, Sweden,
France, Italy, Spain, Denmark, Singapore, China, and Japan
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